pr nTr, in case sui liber A.N.K.H.-'life'/ lucias, Ra-kepri [~ 01 ~: Djd ☉︎SIRIS  hru Maa'T ☽︎ , in djdu: I: Djd Jehovah/ yahva/ YHVH (יהוה): Y=☉︎SIRIS: ה: he (pater); HV=KRST-Hru: הו : .hu/ Oh (oi/ original-issue'/ 'child'); H=Maa'T ☽︎ :  י : ee/ Y/ tenth: עֲשִׂירִי/ yod: ~ 10 ~; serek/ face/ facade/ domaicilii of the living-word/ nTr/ God/ All'ah, etc., et al., ntjr: "ONE": 1: ☉︎: "God of many noms"; this sanctum sancti in propria persona ius divinum in casa sui djdu]; aum amen-ra ptah; aum asr-ra ast hru; aum maa'Ti maa khru; Ra in Re [13(4): ma'aT] hrw-wr khuti, W-Z-R - Ra, sanctum-sanctoium soule

[9: Ankh]/ asr] -ra, in Re: BENE./ ebo ab antiquo, Zp Tpy ancintri sanctorium - heredis, ancientry honor - bearer ius divinum maior ius trust res story ad astra©©:

o magnum mysterium [ltn.]: ⴰⵀ ⵍⴱⴰⴹⵏⴰ ⵜⴰⵎⴻⵇⵇⵔⴰⵏⵜ [tam]:     अहो महत् रहस्यम् [skt]: ཨོ་ཡ་ཡ་མཚན་ཆེན་པོ། [tib]: 哦，偉大的奧秘 [chi]: oh grand mystère [frn.]: يا سر عظيم [arb]: o dìomhaireachd mhòr [sc.g.]: o gran misteru [cor]: oh großes Geheimnis [grm]: ah, grande mistério [prt]: oh gran misterio [spn]: oh grande mistero [itl]: oh dakilang misteryo [fil]: O groot mysterie [dut]: о, великая тайна [rus]: اوه راز بزرگ [per]: oh great mystery [eng]:  ius privatum: autocthonous ancientri sacred-trust heredis-apparent:  DROIT DROIT de régale: Al maghrib al-aqsa al-maroc al lodi'um indigenous common law: natural-LLall/ "international-LLall" (42 U.S. Code ss 1996 - Protection and preservation of traditional religions of Native Americans; P.u.b. L. 95-341, ss 1, Aug. 11, 1978, 92 Stat. 469.) ; indigenie-title/ "ab-original-title"/ "original (sbt/ wst-mvvr) Indian-title"-paramount, indefesible et unalienable; "right of occupancy" : "long time" ab antiquo initio mundi Zp Tpy "noblis-title" al lodi'um sundry - free mv vr indigenie - inhabitants e'State nationale imperium: guarantee mvvr-republicae, Greate-Seal: Greate LLall; The fedral question et diversity ab gurantee muur republicae; Homēyecvlkē - title Hvlwen (Mvskoke); Amity; U.S.C. Art. 6; 18 U.S.C. § 1151 (c), etc., et al.; trust res story ad astra©© absoluteness absolutely eBO in casa sui sui generis "self-determination" droit droit :  cette apparition spéciale en camée greate - VVAMPUM /  greate - LLall of peace /  greate - work : summum - bonum :  templum templa Shetaut - nTr 

Erkenv'kv (Mvskoke) /  minister, "ministri of reconciliation" / Vtotketv re-integration (2 Corinthians Chapter 5); aeterna supra - céleste, divin spirituel, extra - terrestrial, supra - celestial ra, in re: physica, metaphysica et hyperphisc macro micro-cosmic cosmogony,

Matthew 5:8 [4] 

"Blessed are the pure in heart, for they will see God" :

al-Futūḥāt:
"the entirety of Muḥyīddīn Muḥammad ibn al-ʿArabī’s al-Futūḥāt al-Makkīyah (The Openings Revealed in Makkah)", etc., et al.; Metaphysik: la métaphysique, la physique des plasmas, from. Grk.,"something molded or created"; "image, figure"; "verbum-fiat": "by the word", "authoritative sanction," from Latin fiat "let it be done" (used in the opening of Medieval Latin >>>  proclamations and commands  <<<), third person singular present subjunctive of fieri "be done, become, come into existence" (from PIE root *bheue- "to be, exist, grow"), used as passive of facere "to make, do." Meaning: > > >  "a decree, command, order" < < < is from 1750. In English the word also sometimes is a reference to fiat lux "let there be light" in Genesis i.3. Dixitque Deus: Fiat lux. Et facta est lux. [Vulgate] : "And God said: Let there be light. And there was light": "Et Dieu dit : Que la lumière soit. Et il y eut de la lumière." [French]. ʻAbdu'l-Bahá, eldest son of Baháʼu'llá; appointed in his father's will to be his successor and head of the Baháʼí Faith. Re: "Tablets of the Divine Plan"; Will and Testament of ʻAbdu'l-Bahá, is intimately connected to Baháʼu'lláh's (ʻAbdu'l-Bahá's father), pax supreme upon them, aeterna, Most Holy Book. The Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas; The current edition bears the title 'Fountain of Wisdom': A Collection of Writings from Baháʼu'lláh. Lawḥ-i-Karmil {(Tablet of Carmel), (Persian: ﻟﻮﺡ ﻛﺮﻣﻞ)}; Baháʼí administration: "Shoghi Effendi شوقی افندی translated into English many of the writings of "the Báb," Baháʼu'lláh and ʻAbdu'l-Bahá, including the Hidden Words in 1929, the Kitáb-i-Íqán in 1931, Gleanings in 1935 and Epistle to the Son of the Wolf in 1941.[5] He also translated such historical texts as The Dawn-Breakers.[5] His significance is not just that of a translator, but also that of the designated and authoritative interpreter of the Baháʼí writings. His translations, therefore, are a guideline for all future translations of the Baháʼí writings. The Kitáb-i-Íqán (Persian: كتاب ايقان, Arabic: كتاب الإيقان "Book of Certitude") is a book written by Baháʼu'lláh, the founder of the Baháʼí Faith. It is the religion's primary theological work and one of many texts that Baháʼís hold sacred. It is considered the second most important book in the Baháʼí writings, with the most important being the Kitáb-i-Aqdas. One Baháʼí scholar states that it can be regarded as the "most influential Quran commentary in Persian outside the Muslim world," because of its international audience.[1] The Kitáb-i-Íqán is sometimes referred to as the Book of Íqán or simply The Íqán. The Kitáb-i-Íqán was composed partly in Persian and partly in Arabic by Baháʼu'lláh, the founder of the Baháʼí Faith, in 1861, when he was living as an exile in Baghdad, then a province of the Ottoman Empire. The Hidden Words (Kalimát-i-Maknúnih, Arabic: کلمات مكنونة, Persian: کلمات مکنونه) is a book written by Baháʼu'lláh, the founder of the Baháʼí Faith, around 1858. He composed it while walking along the banks of the Tigris river during his exile in Baghdad. The book is written partly in Arabic and partly in Persian. The Hidden Words is written in the form of a collection of 153 short aphorisms, 71 in Arabic and 82 in Persian, in which Baháʼu'lláh says: "he has taken the basic essence of certain spiritual truths and written them in brief form." ʻAbdu'l-Bahá, Baháʼu'lláh's son and the authorized interpreter of his teachings, advised Baháʼís to "read them every day and every night" and to "implement their latent wisdom into their daily lives". He also said that "The Hidden Words is" "a treasury of divine mysteries" and that when one ponders its contents, "the doors of the mysteries will open". The Universal House of Justice is the nine-member supreme ruling body of the Baháʼí Faith. It was envisioned by Baháʼu'lláh, the founder of the Baháʼí Faith, as an institution that could legislate on issues not already addressed in the Baháʼí writings, providing flexibility for the Baháʼí Faith to adapt to changing conditions.[1] It was first elected in 1963, and subsequently every five years, by delegates consisting of the members of Baháʼí National Spiritual Assemblies throughout the world. The Universal House of Justice, as the head of the religion, has provided direction to the worldwide Baháʼí community primarily through a series of multi-year plans, as well as through annual messages delivered during the Ridván festival. The messages have focused on increasing the number of Local Spiritual Assemblies, translating Baháʼí literature, establishing Baháʼí Centres, completing Baháʼí Houses of Worship, holding international conferences, and developing educational systems to enhance literacy, the role of women, spirituality for children and youth, family life, social and economic development, and communal worship.[2] The Universal House of Justice has also played a role in responding to systemic persecution of Baháʼís in Iran by garnering worldwide media attention.[3]